Now if one is honest, they’d have to admit much of their life is spent in dissatisfaction. We’re unhappy with this and we’re unhappy with that. Along with undeniable moments of happiness and satisfaction there seems to be an underlying disgruntledness that percolates in us looking for reasons to push through, and it usually does not take much to push us into grumbling and complaining.
It could be said that the teachings of Buddhism or any of the myriad “spiritual” teachings, whether religion-based or secular, like Eckhart Tolle, are mostly about the human problem of dissatisfaction. Humans feel dissatisfied quite regularly, some practically live in this state, and this is a big problem, not only for the dissatisfied humans but for those they affect; and in fact, ultimately for all life on this planet.
All of Nature lives in a simple realm of sufficiency except humans. For humans, finding sufficiency seems to be an impossible task. An animal or a plant does or does not have what it needs to flourish in its basic nature, but for humans, there seems to be an endless challenge in finding sufficiency, perhaps because we have no idea of our basic nature. Having been taught that to be sufficient, we have to be “the most we can be,” it seems we must have “more,” and as for how to quantify this “more” or what is “enough,” seems quite beyond us. This is then a kind of insanity.
Please understand I do not use the word “insanity” lightly. Insanity is generally understood to mean having lost touch with reality, and if reality is anything, it has to be “enough.” But since humans do not live in reality, but rather in artificial worlds made up in our minds, both as individuals and collectives, we know very little of reality or enough. We have lost touch with our basic nature because we seem to have lost touch with the basic way of nature. Buddhism makes a very big deal of this, for if reality is anything, it HAS to be nature, which HAS to be enough, for it is all there is.
Zen Buddhists like to use phrases, like “just this” or “thusness” or “suchness” to refer to reality and whatever particular “this” might be in front of us. But what is “this?” Zen calls “this” a koan, a riddle to be entered into with one’s whole mind – not just intellect, but senses, emotions, and particularly intuition, as well. Ah yes, intuition – a koan in itself to a Westerner. This is why Zen also recommends sitting with bright, relaxed attention in silence – discovering the silent mind of intuition beneath the cacophony of the sensory, emotional and intellectual noise chamber that is a human mind, chronically dissatisfied, always wanting more.
This finding the silent mind is very important in this quest for satisfaction for what more does silence need? More silence? No – silence does not actually exist in time, so what is more silence? Really. Sure there is more quantity of silence, but silence isn’t a quantity; it is a quality, a state of existence. When silent, is not this moment as the silence all that exists? To want more is to come out of silence and into some intellectual, emotional notion of wanting more of what cannot be more. Silence is completeness, like our intuited notion of the Universe – a vast silent space within which all matter and sound happen. The intuited Universe is vast – it is space, it is silence. Zen knows. This is “this.” It is Thusness, Suchness. Even in the petals of a flower, or the bee that follows its nature to the heart of the petals, or the winter wind that kills the flower and takes the bee into the hive to survive. Thus is suchness. It is Nature. It is enough.
For a human then, what is “suchness?” What is our basic nature? Zen knows it cannot be separate from the Nature that is the Universe; otherwise, that would be crazy, not real. So, as humans get further and further away from Nature, from what is real, we get crazier, and this is our dissatisfaction, and this brings us back to that very big problem not only for the dissatisfied human, but for the collective of dissatisfied humans that is society, and, of course, for Nature, which all these dissatisfied humans trample and use so thoughtlessly. Buddhism calls this not only dissatisfaction, but suffering.
This phenomenon of crazy human dissatisfaction and all of the suffering it causes drove a human named Siddhartha Gautama to sit beneath a tree some 2500 years ago vowing not to get up until he’d figured out this dissatisfaction. It could be said he was on a quest for satisfaction, on how to be human and be satisfied, and he did indeed figure it out in what is called his “awakening.” It is called this because he figured out that humans live mostly in a dream-like state making up a world in our heads, which being an artificial reality, can never be enough, because real IS, has to be, enough, and these worlds in our minds are neither real nor enough, and so these artificial realities are what drive us crazy wanting “more” without ever knowing what this “more” might be. So we abuse our lives and abuse each other and abuse nature in this quest for more.
Because his sitting resulted in this “awakening” Siddhartha became known as The Buddha – which means “Awakened,“ and the tree he sat beneath became known as the Bodhi tree – the tree of awakening. The teachings that flowed from this awakening became known as Buddhism – the practice of awakening, and the practice of sitting in silence, listening into Nature, into our nature, into the Universe, while taming and quieting the unnatural human mind, became known as Buddhist meditation, or mind-training in awakening.
So, to train in getting beyond dissatisfaction, it is recommended to take one’s seat at the foot of the metaphorical Bodhi Tree. Sit in meditation, in contemplation, in stillness with the intent to receive guidance from the Universe, from God if this is your frame of reference for the Ultimate. For the Christian, Jewish, Muslim, pantheist, secular mystic or contemplative, the path beyond dissatisfaction likewise leads inward – to silence – and then – out into the Great Silence that is the Universe. Here, we can discover the center of all things. We discover that each of us is A center where the Universe enters the World through a human life, or a bird or a tree, even a mountain, river or stone.
Here, we can learn to see how all the things of the World circle a center of consciousness that is what we really are, like on the rim of a great wheel, all passing and passing while That which watches at the center does not pass. We watch love and hate, life and death, beauty and ugliness, peace and violence, generosity and greed, wisdom and ignorance, creation and destruction circling and circling. While here at the hub of the wheel, at the foot of our Bodhi Tree, we sit experiencing what it is to be enough. We discover we are That which does not pass and are filled with the great thick thusness of all that does pass, now beyond dissatisfaction. We discover we are free to do what we do and possess what we possess (because this is human nature) while holding to the Truth of Nature that instructs to not take from others more than is actually needed. We discover enough is enough, and we will know satisfaction at last. And when we all know satisfaction, we and the world will be safe, for we will know we and the World are the same.