Pain-Body

Every emotional pain that you experience leaves behind a residue of pain that lives on in you. It merges with the pain from the past, which was already there, and becomes lodged in your mind and body. This, of course, includes the pain you suffered as a child, caused by the unconsciousness of the world into which you were born. This accumulated pain is a negative energy field that occupies your body and mind. If you look on it as an invisible entity in its own right, you are getting quite close to the truth. It’s the emotional pain-body. – Eckhart Tolle

Within and around us flowing through the muscle fibers of our body and radiating from our body is another body that Eckhart Tolle calls the energy-body.  This field is energy not recognized by Western science but is fundamental to Eastern, aboriginal and mystical cultures.  This inner body is made of the energy of Life; it is called chi, ki, aura, or simply Spirit. It can be felt and seen, but only through an extraordinary development and integration of the senses and intuition.  This energy field is indistinct in its boundary, sometimes contracted in tightly deep beneath our skin, sometimes reaching out gently and with curiosity.  Sometimes it lashes out into the world and towards others.  It can be the invisible reaching hand of love, appreciation, and empathy.  It can also be the mental fist of our ego projecting anger, fear, and even hate.  It can collapse deep within us in a frightened cower of despair.  It can be the curious reaching eyes of wonder.  It is what connects us with the world around us and gives us great capacities for balance, insight and flow.  And because it is the energy of consciousness itself, it has deep and true intelligence and capacity for emotional resonance.

This energy-body is a dimensional interface of elemental Universal consciousness energy and the physical form-energy of a person.  It expresses itself as compassion, for it feels the pain of the world.  It is also fear and anger, for it is afraid of the pain of the world and anger is its protection.  It is the realm of emotion, where concepts and experiences resonate with the body and create feelings, for we feel emotion.  We do not feel thoughts, even though thoughts can be the trigger of emotions.  It is a way we can understand emotion and feelings as karma to thoughts, certain thoughts consistently bringing forth corresponding emotions, and we are constantly creating states of feeling through thoughts that resonate in the body as feelings. 

The origin of these thoughts is conditioning, each of us developing a story of who we are through and coming out of childhood, and then shaping and reshaping our story through adult life.  This story not only has a narrative, it has a felt-sense to it.  We live inside a feeling of what it is to be who we are.  We are energy-beings manifesting within and from an energy-Universe.  We are permeated with the energy of the Universe because this energy is our source – we are not separate.  Yes, our physical bodies create a separate form but at the foundational level of the Universe, there is no way to be separate – except in our minds. 

Though we are undeniable, irreducible energy, our bodies are perceived and experienced as objects, not energy, for there is most certainly solidity and separateness to the physical body.  We are both energy and form, yet it is form and solidity that dominate our experience.  So too with mind, though on a much subtler level, for the energy of mind, of consciousness, is always of unity.  Yet, within mind a world is constructed out of thoughts, of separate bits and pieces of information.   These thoughts have the experience of solidity and reality, of thought-objects that capture and hold our attention, and while the basic energy of mind is a unity, the realm of thought-objects is often filled with contradiction and conflict, for they can be any crazy imagined thing.   

These contradictions and conflicts create great disharmony in the energy of mind that creates mental discomfort and pain, sadness and despair, fear and anxiety, anger and hatred.  There is rage, rage at the world and rage at ourselves.  As we are angry outwardly, we are anger itself inside and this is a great tension.  This tension is resonated through the nervous system into the tissues of the body and depending on its intensity, this tension can be painful.  This tension is contracted musculature and contracted consciousness energy that takes on, through appropriation by ego, a story of self, and this contracted consciousness energy is what Tolle describes as the pain-body, an energy-field contracted and shaped along the contours of our imaged emotionally painful mindscape.

Pain-body is built out of a story.  It is a story of a person in conflict with the world and with themselves and in this story there is a lot of tension and pain.  And this pain-story is looking for evidence of its validity, and of course finds in the world more stories of pain, of anger, of anxiety, of despair, of suffering, and it incorporates these stories into its own.  You know an angry person when you see them.  The anger is a state of mind, but the body is its megaphone, and the energy of their body is unmistakable.  So too, you can recognize a really anxious person when you see them.  Anxiety, too, is a state of mind, but it is broadcasting through physical posture and resonance into the physical world.  So too with depression.  You know it when you see it.

What is important to realize is that at varying levels of intensity these mental/emotional states are nearly always operating in us creating a mental/emotional personality contour.  This is what makes for what psychology calls neurosis.  We are carrying and projecting a subtle – to at times, not so subtle – story of an angry or anxious or depressed person, or more likely, some combination of all three, most of the time.   Not only are we projecting these mind/body energy stories, we are feeling them, and it is this feeling state that we can work with as we embark on the journey of healing.

To our salvation, we also carry within us stories of a loving, gentle, forgiving, confident, calm and joyous person.   These stories have a very different feel from the story of pain.  Whereas the story of pain is contracted, tense, jumbled, dark, sometimes implosive, sometimes explosive, the story of our joyful and loving self is expansive, relaxed, clear, light, balanced and radiant.  We can feel the difference, and importantly, as they are actually states of mind generated by thought and resonated into the body, we can change the feeling by changing the thought, for thought is available to management by intention.  First, however, we must commit to the intention to profoundly change our story, and this can be quite challenging for the pain-body, as the story of me is very resistant to changing.  It is resistant because to do so means the pain-body must relinquish its hold, and as strange as it might seem, very few people are really ready to let go of their story of pain for, as uncomfortable and troublesome as it is, it is all they know.  To step into the unknown of freedom can be quite scary.

There is an old Zen saying that tells us “when the student is ready, the teacher appears,” and perhaps we become ready when living with the pain just isn’t worth the familiarity of our story and the identity that comes with it.  And so, our practice must begin with faith that not only are we pain, we are also joy and light and understanding.  We know this to be true because we have experienced it, and, though it may be difficult to believe because we have known ourselves caught in pain for so long, this light is really who we are.  Life is EVERYTHING and we are Life.  How can we not be?

We are the dark AND the light.  We are selfish and grasping, but also loving, gentle, forgiving, compassionate, confident, calm and joyous.  We are a person with the capacity for conscious intention, and it is this intention we must muster.  We are a person who IS awareness, the witnessing energy of consciousness that can see, feel and think.  We are a person who can recognize when we get caught in the pain-body because we can feel the constricted, contracted, erratic, implosive and explosive energy taking us over.  We also have the capacity to bring intention to break free of the unconscious programming of our dark conditioning – to pause, to look, to breathe and relax the contraction, to shift into seeing and expressing that we are also light.  We were born as light and have always been light.  We are just covered over with the dark conditioning, and this knowing then can be the faith and buttress that can guide and strengthen our intention.  We can intend to think lovingly, compassionately, forgivingly, acceptingly of others, ourselves and the conditions of Life, and in this choiceful, conscious, intentional shifting of thought, we shift our feeling from constricted pain-body into joyous, soft and loving Being.  We can begin to let go of resisting Life-as-it-is for it is this resistance that, as Tolle realized, causes the energy to block and become painful, to become suffering.  Over time and with practice, we will no longer feel or think as isolated and alone in our pain and confusion; rather, we can begin to know that we are merged with the energy of Life, for we ARE the energy of Life.  We can gently and lovingly release the pain-body and its story to be healed, reconnecting with the flowing energy of Life itself and the panoply of beings all around us.  We can choose, we can intend, to bring consciousness in its fullness to our experience, and this is what Buddhism refers to as being awake.  It is being awake to self as the flow of the Universe, and with this path we begin to free ourselves from the suffering of the pain-body.

Absolute Present

“Satori (awakening) is said to take place when consciousness realizes a state of ‘one thought’. ‘One thought’ is the shortest possible unit of time… Thought represents an instant, i.e. time reduced to an absolute point with no durability whatever… when time is reduced to a point with no durability, it is ‘absolute present’ or ‘eternal now’… this ‘absolute present’ is no abstraction, no logical nothingness; it is, on the contrary, alive with creative vitality” – D.T. Suzuki (Living by Zen)

I invite you to sit outside on a pleasant day for thirty minutes doing nothing.  Just sit there.  No book or magazine, no companion for conversation, no i-pod or phone or tablet to browse the internet or text someone.  Just sit.

I further invite you to stay in the moment mentally.  Refrain from mentally wandering into the past, and particularly, refrain from thinking into the future.  Forget that there is a future.  It will help immensely to focus awareness into your senses and particularly your breathing, for your senses exist only in the present moment.  Likewise, refrain from wandering to some place in your mind other than where you are.  You will anyway, and this is OK.  Just notice that you have and with sensory awareness return to the here-and-now.  This is a meditation of sorts but not formal meditation.  Keep your eyes open; don’t do mantra or count breaths.  Sit comfortably but not rigidly, moving to adjust balance and visual perspective.  Just sit there being present and when your mind wanders, bring it back.

I have done this with one of our dogs or cats present and found them most inspirational in their example. Don’t interact too much with the animal; don’t use it as a way to fill the time.  They will have no difficulty sharing these moments with you.  They, unlike you, will have no difficulty being fully present with no need, no urge to do something else (unless something in the environment calls them to do their doggy or kitty thing) and then, of course, what they will be doing is exactly and only what the moment is about.  They will not sit there thinking, “I wish a squirrel would come by; I’m getting bored.”  If the moment becomes a squirrel, they will become the moment with a squirrel in it.  I invite you to do the same thing.  Just be there with what the environment is – noticing, seeing, hearing, feeling, and yes, thinking the moment, only the moment.  If there is a squirrel, be the moment in consciousness containing the antics of a squirrel, or the song of a bird, or a cloud overhead, or the rustling of the leaves by the breeze, or the sweet presence of your pet.

What I am inviting you to be is yourself – your deepest self, the goal of all Buddhist teaching – to awaken into your true, natural, Buddha-self; just sitting there. Eckhart Tolle wrote that who we are is “the moment arising in awareness.”  Of course he was describing the true, natural, Buddha-self, which is what we all are – buried beneath a lifetime of conditioning to be someone else called an ego, a matrix of hypnotic-like suggestions from parents, society, culture, peers, media, etc. to be what they want you to be.  All these are in conflict with each other, and so, of course, you are a neurotic mess, just like everyone else.  This is what we’re here to relieve you of.

Eckhart Tolle once wrote that “enlightenment is in renunciation to get to the next moment.”  I find this to be sheer genius, particularly in the choice of the word “renunciation.”  To renounce is to withdraw giving your identity to something, like “I am an intellectual.”  Finding out this is not as clever a way to live as you had believed, you might in a sense “renounce” declaring your identity as an intellectual.  Here, Tolle is directing us to withdraw finding identity in seeking the next moment.  You probably never thought of yourself in this way, but in truth, just about everyone in our society does.  We are going somewhere with our life, and where we are going is into the future.  Our identity is seeking its fulfillment in the future.  The result is a great restlessness that drives us forward often accompanied by minor or major anxiety about perhaps not arriving at the place we want to be in our life – or even knowing what that is.  We live leaning into the next moment.  For our purposes now, see if you can stop this.  Just sit in the here-and-now.  You’ll find that it is not so easy, for we are restless creatures.

We are restless to do and be something because we have no understanding, no feeling that being is enough.  We have been told since we were small children that we had to accomplish things to prove our worth, and this is nonsense.  We are.  The squirrel is.  Your dog is. The tree and the clouds are.  The planet, the solar system, the galaxies, the universe is. An aspect of enlightenment is knowing this, feeling this.  You are free, in fact encouraged, to do positive things with your life, but the most important aspect of being able to do positive things is to be this one thing – you – most positively.  This means that you know you as complete and whole and positive every moment not needing to do something additional to prove yourself.  This requires you to be completely comfortable in the moment, just as you are, here-and-now.  Renounce needing to get anywhere or be anything other than where and what you already are.  Try mentally saying to yourself: “Here-and-now, I am.”  Wonderful actions will naturally flow from that stability, presence and peacefulness in future moments that you need not worry about.  When you get to those moments you will know what to do if you know how to be here-and-now comfortably in the “absolute present.”

For now, just sit in the vastness of here-and-now somewhere on a pleasant day and train yourself in stability, presence and peacefulness.  No action you could engage in will be more beneficial to your life than this no-action.  Sit, breathe, be.  Be awareness sitting, breathing, being.  Learn why in Zen the phrase “Just this” carries so much meaning.  Infinite insights of “creative vitality” are available in this “absolute present.”

Living in Balance

“Your life’s journey has an outer purpose and an inner purpose. The outer purpose is to arrive at your goal or destination, to accomplish what you set out to do, to achieve this or that… the journey’s inner purpose… has nothing to do with where you are going or what you are doing, but everything to do with how. It has nothing to do with future but everything to do with the quality of your consciousness at this moment.” – Eckhart Tolle

Buddhism is sometimes referred to as “The Middle Way.” By legend, the Buddha was born a prince, a person of wealth and privilege. Having experienced that the vast majority of people did not live such sheltered lives and suffered many woes and calamities, he dedicated himself to understanding and overcoming the nature of human misery and chose to live the life of an ascetic, rejecting all of life’s comforts, even necessities, to follow a life of meditation, yoga, self-denial and retreat from the world of humanity. After thoroughly mastering the arts of the ascetic, he realized this path was also false; it would not lead to the answers he sought. He realized there must be a middle way, a balanced way that was neither luxury and wealth as life’s purpose nor the rejection of the material world through extreme spiritual practices.

As we in the West now commonly live lives with levels of material luxury and security approaching the equivalency of a prince of old, and find it lacking in the emotional well-being and security our society promised, the Buddha’s story has great relevance for us. Buddha realized that neither of the paths his life had trod would lead him to the secret of perfect peace; they were both expressions of the self-centeredness he now realized was the source of humanity’s suffering. It didn’t matter if one was a prince in the world or an ascetic in rejection of the world; both were about being something special and apart from the natural everyday life of human beings.

The path he next chose was the simplicity of everyday life, however, lived consciously in the perfect design of life-as-it-naturally-is imbued with sacredness. He realized humanity’s fall was its belief in and clinging to its own separate specialness, and its salvation was in awakening into its true and balanced place within the sacred web of Life. The true spiritual path is nothing special, and truly spiritual persons do not conceive of themselves, or desire for themselves, to be something special. The secret, he found, is in everyday life lived in consciousness and celebration of Life’s miraculous interconnectedness and interdependence. When once asked, “Are you a god, an angel, a saint?” the Buddha answered, “No.” When pressed further to explain his radiant presence, he answered, “I am awake.”

“God is simply a word for the non-ego,” wrote the famous Swiss psychiatrist and fountainhead of archetypal psychology, Carl Jung. This brilliant statement observes exactly as does Buddhism, that only the human mind’s capacity to extract itself (ego) outside of the perfect harmony of the Universe is humanity’s fall from Grace. “God” is a word in a thousand language variations to express the universal archetypal intuitive experience of the perfect harmony of the source of all that is, an intelligence that balances all the Universe.

Human ego creates an artificial universe of human society and the individual’s place within that matrix that places itself outside of Nature. It doesn’t matter if what is being created are shopping malls, temples, arcane spiritual rituals or retreats from the world. If a person or a society is looking to find their own unique specialness in things or the rejection of things, they are missing the mark.

It must be realized that the Universe has generated the human ego, but not as a source of individual and collective specialness and identity, rather, as a means for conscious participation and shaping of the material world. It is a tool, just as our hands with opposable thumbs are special tools generated by the Universe to literally grasp the world while our minds abstractly grasp it. Those abilities to shape the world used for ego enhancement, however, are graceless. As Eckhart Tolle noted, we must connect to our inner purpose as guide for our outer purpose, and our inner purpose is to be an instrument of the intelligent unfolding of the Universe in perfect harmony and balance.

“Realize that there is a vast realm of intelligence beyond thought, that thought is only a tiny aspect of intelligence… All the things that truly matter – beauty, love, creativity, joy, inner peace – arise from beyond the mind.”– Tolle

Zen often talks about how “doing” must be shaped and guided by non-doing. Thought is the doings of the mind, and while a most valuable tool, it is not the source of all that is truly intelligent, insightful, creative and spiritual. These gifts arise from the silent mind, the intuitive mind, the realm of pure undivided consciousness that is the Universe. It is a truth that, as Orientalist philosopher Alan Watts expressed it, “We are the Universe looking into itself from billions of points of view.” We are apertures of consciousness into points in space and time, into the world of form – if you will, of the mind of God. When we mistake that consciousness as our own individual separate self, we are in a self-absorbed conceit that shrinks and limits the Universe down to me and my likes and dislikes.

We live inside our thoughts, and thought can be anything. Great and wonderful thoughts have inspired us, and likewise, human history has shown how insane, unbalanced and destructive human thought can be. Often it seems there is no balance in our lives, for we have cut ourselves off from the perfect harmony and balance of the Universe, of Nature. The consequence, or karma, if you will, is imbalance, confusion and suffering.

This moment – what is it? It is this right in front of us and it is our outer purpose of shaping this world in the manner we will it. It is also the vastness of an intelligent and harmonious Universe generating the human species in its evolution of consciousness manifested. Our great purpose is to realize the vast harmony that is our source and inner purpose, and let it guide our outer purpose so that our individual and collective human lives manifest the same balance and harmony as does all of Nature.